Перевод: со всех языков на английский

с английского на все языки

sacrifice sheep

  • 1 sacrifice

    [ˈsækrɪfaɪs]
    1. noun
    1) the act of offering something (eg an animal that is specially killed) to a god:

    A lamb was offered in sacrifice.

    تَضْحِيَه
    2) the thing that is offered in this way.
    ذَبيحَه، قُرْبان
    3) something of value given away or up in order to gain something more important or to benefit another person:

    His parents made sacrifices to pay for his education.

    بَذْل، تَضْحِيَه
    2. verb
    1) to offer as a sacrifice:

    He sacrificed a sheep in the temple.

    يُقَدِّمُ تَضْحِيَه أو ذبيحَه
    2) to give away etc for the sake of something or someone else:

    He sacrificed his life trying to save the children from the burning house.

    يُضَحِّي من أجْل

    Arabic-English dictionary > sacrifice

  • 2 приносить в жертву овец

    Универсальный русско-английский словарь > приносить в жертву овец

  • 3 qurban

    sacrifice, victim
    qurban kəsmək – kill a sheep as a sacrifice
    qurban olmaq – sacrifice oneself, be a victim

    Məktəblilər üçün Azərbaycanca-İngiliscə lüğət > qurban

  • 4 צאן קדשים

    sheep for sacrifice; innocent children

    Hebrew-English dictionary > צאן קדשים

  • 5 opfern

    I v/t sacrifice; (Tier, Früchte etc.) auch offer up; sein Leben opfern give ( oder lay down) one’s life
    II v/i (make a) sacrifice
    III v/refl sacrifice o.s. ( für oder + Dat for); wer opfert sich und holt uns was zu trinken aus dem Keller? umg., hum. who’s volunteering to go and get us something to drink from the cellar?
    * * *
    to victimize; to sacrifice; to immolate; to offer up;
    sich opfern
    to offer up
    * * *
    ọp|fern ['ɔpfɐn]
    1. vt
    1) (= als Opfer darbringen) to sacrifice, to immolate (form); Feldfrüchte etc to offer (up)

    sein Leben opfern —

    die soziale Idee wurde auf dem Altar des freien Marktes geopfertthe idea of social responsibility was sacrificed on the altar of the free market

    2) (fig = aufgeben) to give up, to sacrifice
    2. vi
    to make a sacrifice, to sacrifice
    3. vr
    1)

    sich or sein Leben für jdn/etw opfern — to sacrifice oneself or one's life for sb/sth

    2) (inf = sich bereit erklären) to be a martyr (inf)

    wer opfert sich und isst die Reste auf?who's going to be a martyr and eat up the leftovers? (inf), who's going to volunteer to eat up the leftovers?

    * * *
    2) (to offer as a sacrifice: He sacrificed a sheep in the temple.) sacrifice
    3) (to give away etc for the sake of something or someone else: He sacrificed his life trying to save the children from the burning house.) sacrifice
    * * *
    op·fern
    [ˈɔpfɐn]
    I. vt
    [jdm] jdn \opfern to sacrifice sb [to sb]
    [jdm] etw \opfern to offer up sth [to sb]
    Geopferte(r) sacrificial victim
    2. (spenden)
    [jdm/etw] etw \opfern to donate sth [to sb/sth]
    jdn \opfern to sacrifice sb
    II. vi
    1. (ein Opfer darbringen) to [make a] sacrifice
    jdm \opfern to offer sacrifice to sb
    2. (geh: spenden) to give, to donate
    für jdn/etw \opfern to make a donation to sb/sth
    III. vr
    sich akk \opfern to sacrifice oneself, to give up one's life; (fig fam) to be a martyr
    wer opfert sich, die Reste aufzuessen? who's going to volunteer to polish off the rest?
    * * *
    1.
    1) (darbringen) sacrifice; make a sacrifice of; offer up <fruit, produce, etc.>
    2) (fig.): (hingeben) sacrifice, give up <time, holiday, money, life>
    2.

    [den Göttern] opfern — offer sacrifice [to the gods]

    3.
    1)

    sich für jemanden/etwas opfern — sacrifice oneself for somebody/something

    2) (ugs. scherzh.) be the martyr
    * * *
    A. v/t sacrifice; (Tier, Früchte etc) auch offer up;
    sein Leben opfern give ( oder lay down) one’s life
    B. v/i (make a) sacrifice
    C. v/r sacrifice o.s. (
    für oder +dat for);
    wer opfert sich und holt uns was zu trinken aus dem Keller? umg, hum who’s volunteering to go and get us something to drink from the cellar?
    * * *
    1.
    1) (darbringen) sacrifice; make a sacrifice of; offer up <fruit, produce, etc.>
    2) (fig.): (hingeben) sacrifice, give up <time, holiday, money, life>
    2.

    [den Göttern] opfern — offer sacrifice [to the gods]

    3.
    1)

    sich für jemanden/etwas opfern — sacrifice oneself for somebody/something

    2) (ugs. scherzh.) be the martyr
    * * *
    v.
    to immolate v.
    to sacrifice v.
    to victimise (UK) v.
    to victimize (US) v.

    Deutsch-Englisch Wörterbuch > opfern

  • 6 כבשׂ

    כֶּבֶשׂm. (b. h.; prob. fr. כבש to be thick, strong; cmp. Arab. kabš, a. v. אִימַּר) sheep (at least one year old). Men.xiii, 7, sq.; a. fr.Pl. כְּבָשִׂים. Ib. 9 אחד מִכְּבָשַׂי one of my sheep. Zeb.IX, 5; a. fr.Fem. כִּבְשָׂה or כַּבְשָׂה. Gen. R. s. 44 כ׳ של יחיד the sheep which is offered as an individuals sacrifice. Tosef.Yeb.III, 4; Yoma 66b (v. Tosaf. a. l.)Lev. R. s. 37; Tanḥ. Vayishl. 8 מביא (אדם) כִּבְשָׂתוֹוכ׳ let man bring his sheep directly to the Temple court (without previous dedication by a vow); Y.Ned.I, 36d כִּשְׂבָּהוֹ. Tanḥ. Told. 5; Esth. R. to IX, 2 גדולה היא הכ׳וכ׳ great is the sheep (Israel) that lives among seventy wolves (nations). Tanḥ. Ki Thissa 4 אדם ששבה את הכ׳וכ׳ a man who captured the lamb (Bathsheba, v. 2 Sam. 12:3, sq.) and killed the shepherd (Uriah); a. fr.

    Jewish literature > כבשׂ

  • 7 כֶּבֶשׂ

    כֶּבֶשׂm. (b. h.; prob. fr. כבש to be thick, strong; cmp. Arab. kabš, a. v. אִימַּר) sheep (at least one year old). Men.xiii, 7, sq.; a. fr.Pl. כְּבָשִׂים. Ib. 9 אחד מִכְּבָשַׂי one of my sheep. Zeb.IX, 5; a. fr.Fem. כִּבְשָׂה or כַּבְשָׂה. Gen. R. s. 44 כ׳ של יחיד the sheep which is offered as an individuals sacrifice. Tosef.Yeb.III, 4; Yoma 66b (v. Tosaf. a. l.)Lev. R. s. 37; Tanḥ. Vayishl. 8 מביא (אדם) כִּבְשָׂתוֹוכ׳ let man bring his sheep directly to the Temple court (without previous dedication by a vow); Y.Ned.I, 36d כִּשְׂבָּהוֹ. Tanḥ. Told. 5; Esth. R. to IX, 2 גדולה היא הכ׳וכ׳ great is the sheep (Israel) that lives among seventy wolves (nations). Tanḥ. Ki Thissa 4 אדם ששבה את הכ׳וכ׳ a man who captured the lamb (Bathsheba, v. 2 Sam. 12:3, sq.) and killed the shepherd (Uriah); a. fr.

    Jewish literature > כֶּבֶשׂ

  • 8 bidēns

        bidēns entis (abl. entī or ente; gen plur. entium or entum), adj.    [bi-+dens], with two teeth: forfex, two - bladed, V.—As subst m., a heavy hoe, mattock with two iron teeth: glaebam frangere bidentibus, V.: bidentis amans, i. e. agriculture, Iu.—Fem., an animal for sacrifice: intonsa, V.: mactant bidentīs Cereri, V.: caede bidentium, H. — A sheep, Ph.
    * * *
    I
    (gen.), bidentis ADJ
    two-pronged; with two teeth; two bladed; having two permanent teeth
    II
    animal for sacrifice (esp. sheep)
    III
    heavy hoe, mattock with two iron teeth

    Latin-English dictionary > bidēns

  • 9 bidens

    bĭdens (old form duidens), entis (abl. bidenti, Lucr. 5, 209; Verg. Cir. 212; Pomp. ap. Gell. 16, 6, 7:

    bidente,

    Tib. 2, 3, 6; Verg. Cat. 8, 9; Plin. 17, 21, 35, § 159; gen. plur. bidentium, Hor. C. 3, 23, 14:

    bidentum,

    Ov. M. 15, 575), adj. [bis-dens], with two teeth (not in Cic.).
    I.
    Adj.
    A.
    Lit.:

    amica, i.e. anus,

    Auct. Priap. 82: bos, Paul. ex Fest. p. 35 Müll.:

    hostiae,

    Plin. 8, 51, 77, § 206.—
    B.
    Transf., with two prongs, points, etc.:

    ancora,

    Plin. 7, 56, 57, § 209:

    forfex,

    Verg. Cat. 8, 9:

    ferrum = forfex,

    id. Cir. 212.—
    II.
    Subst.
    A.
    Masc., a heavy hoe or mattock with two crooked iron teeth; Gr. dikella: valido bidenti ingemere, Lucr. 5, 209: Tib. 1, 1, 29; 1, 10, 49; 2, 3, 6:

    glaebam fran/gere bidentibus,

    Verg. G. 2, 400:

    duros jactare bidentis,

    id. ib. 2, 355:

    durus bidens et vomer aduncus,

    Ov. F. 4, 927:

    bidentibus soli terga convertere,

    Col. 4, 14, 1; 4, 17, 8; Pall. Jul. 5; cf. id. ib. 1, 43, 1; Dig. 33, 7, 8 al.—Hence, meton. for agriculture:

    bidentis amans,

    Juv. 3, 228.—
    B.
    Fem. (old form duidens, Paul. ex Fest. p. 66 Müll.; cf. the letter B), an animal for sacrifice (swine, sheep, ox): bidentes hostiae, quae per aetatem duos dentes altiores habent, Jul. Hyg. ap. Gell. 16, 6, 14: bidentes sunt oves duos dentes longiores ceteris habentes, Paul. ex Fest. p. 33 Müll.; Isid. Orig. 12, 1, 9. It is more correct to understand by bidens an animal for sacrifice whose two rows of teeth are complete; cf. Paul. ex Fest. p. 4 Müll.: ambidens sive bidens ovis appellabatur, quae superioribus et inferioribus est dentibus, and in Heb., the dual of, of the two rows of teeth; v. Gesen. Heb. Lex. under:

    mactant lectas de more bidentīs Legiferae Cereri,

    Verg. A. 4, 57 Forbig. ad loc; id. ib. 7, 93; 12, 170; * Hor. C. 3, 23, 14; Ov. M. 10, 227; 15, 575; Pompon. ap. Gell. 16, 6, 7; Plin. 8, 51, 77, § 206.— Transf. from the lang. of offerings to a general use = ovis, a sheep, Phaedr. 1, 17, 8.

    Lewis & Short latin dictionary > bidens

  • 10 μηλοσφαγέω

    A slay sheep, ἱερὰ μ. offer sheep in sacrifice, S.El. 280: abs.,

    μ. δαιμόνων ἐπ' ἐσχάραις E.Fr. 628

    : generally, offer sacrifice,

    βουθύτοις ἐπ' ἐσχάραις Ar. Av. 1232

    , cf.Porph.Abst.1.57;

    μ. εἰς ἀσπίδα Ar.Lys. 189

    (hence perh. to be read in A.Th.43 for ταυροσφ-): comically, offer,

    οἴνου σταμνίον Ar.Lys. 196

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μηλοσφαγέω

  • 11 probaticus

    prŏbătĭcus, a, um, adj., = probatikos, of or belonging to sheep, sheep - (eccl. Lat.): probatica porta Hierosolymis, the sheep-gate, near which the sheep destined for sacrifice were washed in a pool, Hier. de situ et nomine loc. Hebr. ex Joann. 5, 2.

    Lewis & Short latin dictionary > probaticus

  • 12 שה

    שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr.

    Jewish literature > שה

  • 13 שֶׂה

    שֶׂהm. (b. h.) lamb, young goat or young sheep. Bekh.I, 5 ר׳ א׳ מתיר בכלאים מפני שהוא שה R. El. permits the redemption of a first-born ass with a hybrid of goat and sheep, because it goes by the name of seh (complying with the law Ex. 13:13). Gen. R. s. 56 (ref. to Gen. 22:8) אלהים יראה לו השה בני ואם לאו אתה השה לעולה God will provide himself a lamb, my son, and if not,. thou art the lamb for the offering, my son; Pesik. R. s. 40 יזמן קרבנו ואם לא שה לעילה בני he will prepare his sacrifice, and if not, my son be the lamb for the offering. Ib. שה לעולה סי לעילה לשון יונית (not חי) ‘seh for an offering is the Greek σέ (thee) for an offering. Bekh.12a אביו שה its sire is a sheep. Ib. 7a שה מכל מקום a seh (young of sheep or of goats) under all conditions (even if it has the looks of an unclean animal). Pes.118a בשֵׂיֹו, v. עָנִי. B. Mets.27a; a. v. fr.

    Jewish literature > שֶׂה

  • 14 θύω

    θύω impf. ἔθυον; fut. θύσω LXX; 1 aor. ἔθυσα; pf. τέθυκα LXX. Pass.: 1 aor. ἐτύθην, ptc. τυθείς (Just. D. 111, 3), θυθείς (Mel., P. 71, 516 ); pf. ptc. τεθυμένος (Hom.+).
    [b] to make a cultic offering, sacrifice (this is the primary mng. and the one most commonly found) τινί τι someth. in honor of someone (Diod S 16, 18, 5; 17, 100, 1; Lucian, Dial. Deor. 2, 4; SIG 589, 48; 993, 11f; Gen 46:1; Jos., Bell. 2, 214 τῷ θεῷ χαριστήρια; SibOr 3, 626) 1 Cor 10:20 (Dt 32:17). τ. θεῷ θυσίαν offer a sacr. to God 1 Cl 52:3 (Ps 49:14). τινί in honor of someone (X., Cyr. 8, 7, 3; Mitt-Wilck. I/2, 116, 2 θύε πᾶσι τοῖς θεοῖς; BGU 287, 7; LXX; EpArist 138; Jos., Bell. 1, 56 τῷ θεῷ; Just., D. 46, 7; 136, 3 τῇ Βάαλ; Ath. 1, 1 Ποσειδῶνι) Ac 14:18; 2 Cl 3:1. Abs. (Lucian, Jupp. Trag. 22, beg.; PHib 28, 7; LXX; Ath. 13, 1; 26, 2) Ac 14:13; MPol 12:2. (Used also of human sacrifice: Apollodorus [II B.C.]: 244 Fgm. 125 Jac.=Porph., De Abst. 2, 55; Ar. 9, 1 τὰ ἴδια τέκνα to Cronos; Just., D. 19, 6 τὰ τέκνα ὑμῶν ἐθύετε τοῖς δαιμονίοις al.)
    to take life, kill, slaughter, in a gener. sense
    humans (Eur., Iph. T. 621; Sir 34:20; 1 Macc 7:19) abs. in agricultural imagery J 10:10, which also requires placement in b.
    animals J 10:10 (GKilpatrick, BT 12, ’61, 130–32, kill for food; in this sense also the killing of a rooster by thieves Aesop, Fab. 122 P.=195 H.; sheep 143 P.=262 H.; oxen [subject to slaughtering instead of professional butchering] 290 P.=Babr. 21. S. also Tob 7:8; Jos., Ant. 1, 197 μόσχον; Tat. 23, 2 ζῶα); calf Lk 15:23, 27, 30; pass. Mt 22:4.
    to kill ceremonially, slaughter sacrifically (on the close relation betw. sacrifice and slaughter s. Ltzm., Hdb. on 1 Cor 10:25) τὸ πάσχα the Passover lamb (Ex 12:21; Dt 16:2, 5f; 1 Esdr 1:6; 7:12) Mk 14:12. Pass. Lk 22:7; hence τὸ πάσχα ἡμῶν ἐτύθη Χριστός 1 Cor 5:7 (Just., D. 111, 3; Mel., P. 71, 516 B.; θύω of the sacrifice of a person, s. 1 above). Abs. Ac 10:13; 11:7
    celebrate, but perh. only when an animal is slaughtered in connection with a celebration (Polyaenus 1, 44. θ. εὐαγγέλια=‘a joyous festival’; Appian, Syr. 4 §17; 16 §69 γάμους both times; Athen. 12, 43, 532e θ. τὰ ἐπινίκια; Achilles Tat. 8, 19, 3 θ. τοὺς γάμους.—Philochorus no. 328 Fgm. 65 Jac. uses θυσία of domestic family festivals) Mk 14:12; Lk 22:7 (s. 3 above).—DELG s.v. 2 θύω B1. TRE XXV 253–71. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θύω

  • 15 दशन् _daśan

    दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1.
    -Comp. -अङ्गुल a. ten fingers long; Ms.8.271.
    (-लम्) 1 a length of 1 fingers; Rv.1.9.1.
    -2 a water-melon.
    -अधिपतिः a commander of ten men. Mb.12.
    -अर्ध a. five, (
    -र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (
    -र्धः) an epithet of Buddha.
    -अर्हः 1 an epithet of Krisna or Visnu.
    -2 Buddha.
    -अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार.
    - अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11.
    -अश्वः the moon.
    -आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75.
    -आमयः an epithet of Rudra.
    -इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs.
    -ईशः a superintendent of 1 villages; Ms.7.116.
    -एकादशिक a. who lends 1 and re- ceives 11 in return; i. e. who lends money at ten per cent.
    -कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29.
    -कर्मन् n. the ten ceremo- nies prescribed to the three twice-born classes.
    -कुमार- चरितम् a prose work by Dandin.
    -क्षीर a. mixed with 1 parts of milk.
    -गुण a. ten-fold, ten times larger.
    -गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53.
    -ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence
    दशग्रन्थिन् = A person who has learnt by heart all these ten books.
    -ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m.,
    -पः a superintendent of ten villages.
    -ग्रामी a collection or corporation of ten villages.
    -ग्रीवः = दशकण्ठ q.v.
    -चतुष्कम् N. of a sport; Sinhās.27.
    -धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.).
    -पारमिताध्वरः 'possessing the ten perfec- tions', an epithet of Buddha.
    -पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49.
    -बन्धः a tenth part; Ms.8.17; also
    ˚बन्धक; Y.2.76.
    -बलः, -भूमिगः epithets of Buddha.
    -बाहुः an epithet of Śiva.
    -भुजा, -महाविद्या N. of Durgā.
    -मालिकाः (pl.)
    1 N. of a country.
    -2 the people or rulers of this country.
    -मास्य a.
    1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8.
    -2 ten months in the womb (as a child before birth).
    -मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87.
    -मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman).
    -मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण).
    -योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14.
    -रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite- 'his life, his very soul.' Thus when Kaikeyī at the instiga- tion of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplica- tions. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina.
    -रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29.
    -रात्रम् a period of ten nights. (
    -त्रः) a particular sacrifice lasting for ten days.
    -रूपकम् the 1 kinds of drama.
    -रूपभृत् m. an epithet of Viṣṇu.
    -लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43.
    -णम् ten marks or attributes.
    -लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92.
    -वक्त्रः, -वदनः see दशमुख; Bk.9.137.
    -वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः).
    -वाजिन् m. the moon.
    -वार्षिक a. happening after, or lasting for, ten years; Y.2.24.
    -विध a. of ten kinds.
    -शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1.
    -2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47.
    -शती a thousand.
    -स (सा)- हस्रम् ten thousand.
    -हरा 1 an epithet of the Ganges (taking away the 1 sins).
    -2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha.
    -3 a festival in honour of Durgā held on the tenth of Āśvina.

    Sanskrit-English dictionary > दशन् _daśan

  • 16 מני

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מני

  • 17 מנה

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מנה

  • 18 מָנָה

    מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

    Jewish literature > מָנָה

  • 19 अष्टन् _aṣṭan

    अष्टन् num. a. [अश-व्याप्तौ कनिन् तुट् च Uṇ.1.154.] (nom., acc. अष्ट-ष्टौ) Eight. It often occurs in comp. as अष्टा with numerals and some other nouns; as अष्टादशन्, अष्टाविंशतिः, अष्टापद &c. [cf. L. octo; Gr. okto; Zend astani Pers. hasht.].
    -Comp. -अक्षर a. consisting of eight letters or parts; अष्टाक्षरं ह वा एकं गायत्र्यै पदम् Bṛi. Up.5.14.1. (
    -रः) N. of a metre.
    -अङ्ग a. consisting of eight parts or members.
    (-ङ्गम्) 1 the eight parts of the body with which a very low obeisance is performed; ˚पातः, -प्रणामः, साष्टाङ्गनमस्कारः a respectful obeisance made by the prostration of the eight limbs of the body; साष्टाङ्गपातं प्रणनाम fell prostrate on the ground in reverence; (जानुभ्यां च तथा पद्भ्यां पाणिभ्यामुरसा धिया । शिरसा वचसा दृष्टया प्रणामो$- ष्टाङ्ग ईरितः). cf. also उरसा शिरसा दृष्टया वचसा मनसा तथा । पद्भ्यां कराभ्यां जानुभ्यां प्रणामो$ष्टाङ्ग उच्यते ॥ The eight limbs of the body in नमस्कार.
    -2 the 8 parts of yoga or concen- tration; यमो नियमश्चासनं च प्राणायामस्ततः परम् । प्रत्याहारो धारणा च घ्यानं सार्धं समाधिना । अष्टाङ्गान्याहुरेतानि योगिनां योगसिद्धये ॥
    -3 materials of worship taken collectively, namely, water, milk, ghee, curds, दर्भ, rice, barley, mustard seed.
    -4 the eight parts of every medical science; (they are:-- शल्यम्, शालाक्यम्, कायचिकित्सा, भूतविद्या, कौमारभृत्यम्, अगदतन्त्रम्, रसायनतन्त्रम्, and वाजीकरणतन्त्रम्.)
    -5 the eight parts of a court; 1 the law, 2 the judge, 3 assessors, 4 scribe, 5 astrologer, 6 gold, 7 fire, and 8 water.
    -6 any whole consisting of eight parts.
    -7 a die, dice.
    -8 The eight functions of intellect (बुद्धि) are शुश्रूषा, श्रवण, ग्रहण, धारणा, चिन्तन, ऊहापोह, अर्थविज्ञान and तत्त्वज्ञान; बुद्धया ह्यष्टाङ्गया युक्तं त्वमेवार्हसि भाषितुम् Rām.6.113.24. ˚अर्घ्यम् an offering of eight articles. ˚धूपः a sort of medical incense removing fever. ˚मैथुनम् sexual enjoyment of 8 kinds'; the eight stages in the progress of a love suit; स्मरणं कीर्तनं केलिः प्रेक्षणं गुह्यभाषणम् । संकल्पो$ध्यवसायश्च क्रियानिष्पत्तिरेव च ॥
    ˚वैद्यकम् It is constituted of द्रव्याभिधान, गदनिश्चय, काय- सौख्य, शल्यादि, भूतनिग्रह, विषनिग्रह, बालवैद्यक, and रसायन. ˚हृदयम् N. of a medical work.
    -अधिकाराः जलाधिकारः, स्थलाधिकारः, ग्रामाधिकारः, कुललेखनम्, ब्रह्मासनम्, दण़्डविनि- योगः, पौरोहित्यम्.
    -अध्यायी N. of Pāṇinī's gramma- tical work consisting of 8 Adhyāyas or chapters.
    -अन्नानि The eight types of food भोज्य, पेय, चोष्य, लेह्य, खाद्य, चर्व्य, निःपेय, भक्ष्य.
    -अर a. having a wheel with 8 spokes.
    -अस्रम् an octagon.
    -अस्रः A kind of single-storeyed building octangular in plan.
    -अस्रिय a. octangular.
    -अह् (न्) a. lasting for 8 days.
    -आदिशाब्दिकाः the first eight expounders of the science of words (grammar); इन्द्रश्चन्द्रः काशकृत्स्नापिशली शाकटायनः । पाणिन्यमरजैनेन्द्रा जयन्त्यष्टादिशाब्दिकाः ॥
    -आपाद्य Multiplied by eight. अष्टापाद्यं तु शूद्रस्य स्तेये भवति किल्बिषम् । Ms.8.337.
    -उपद्वीपानि स्वर्णप्रस्थ, चन्द्राशुक्ल, आवर्तन, रमणक, मन्दरहरिण, पाञ्चजन्य, सिंहल, and लङ्का.
    -कपाल a. (˚ष्टा˚) prepared or offered in 'eight' pans. (
    -लः) a sacrifice in which ghee is offered in eight pans.
    -कर्ण a. one who has the number eight as a mark burnt in his ears (P.VI.3.115). (
    -र्णः) eight- eared, an epithet of Brahmā. (
    -कर्मन् m.),
    -गतिकः a king who has 8 duties to perform; (they are:-- आदाने च विसर्गे च तथा प्रैषनिषेधयोः । पञ्चमे चार्थवचने व्यवहारस्य चेक्षणे ॥ दण्डशुद्धयोः सदा रक्तस्तेनाष्टगतिको नृपः ।
    -कुलम् (Probably) Village jury. (Bh. List No. 1267).
    -कुलाचलाः Eight principal mountains; नील, निषध, विन्ध्याचल, माल्यवान्, मलय, गंधमादन, हेमकूट, and हिमालय. (
    -मर्यादागिरयः) हिमालय, हेमकूट, निषध, गन्धमादन, नील, श्वेत, शृङ्गवार and माल्यवान्.
    -कृत्वस् ind. eight times. चतु- र्नमो अष्टकृत्वो भवाय Av.11.2.9.
    -कोणः 1 an octagon.
    -2 a kind of machine.
    -खण्डः a title of a collection of several sections of the Ṛigveda.
    -गन्धाः Eight fragrant substances (Mar. चन्दन, अगरु, देवदार, कोळिंजन, कुसुम, शैलज, जटामांसी, सुर-गोरोचन).
    -गवम् [अष्टानां गवां समाहारः] a flock of 8 cows.
    -गाढ् m.
    1 a fabulous animal supposed to have eight legs.
    -2 a spider.
    -गुण a. eightfold; अन्नादष्टगुणं चूर्णम्; दाप्यो$ष्टगुणमत्ययम् Ms.8.4. (
    -णम्) the eight qualities which a Brāhmaṇa should possess; दया सर्वभूतेषु, क्षान्तिः, अनसूया, शौचम्, अनायासः, मङ्गलम्, अकार्पण्यम्, अस्पृहा चेति ॥ Gautamasūtra. ˚आश्रय a. endowed with these eight qualities.
    -ष्ट (˚ष्टा˚) चत्वारिंशत् a. forty-eight.
    -तय a. eight-fold.
    -तारिणी the eight forms of the goddess तारिणी; तारा- चोग्रा महोग्रा च वज्रा काली सरस्वती । कावेश्वरी च चामुण्डा इत्यष्टौ तारिण्यो मताः ॥.
    -तालम् A kind of sculptural measure- ment in which the whole height of an idol is generally eight times that of the face.
    -त्रिंशत् -(˚ष्टा˚) a. thirty-eight.
    -त्रिकम् [अष्टावृत्तम् त्रिकम्] the number 24.
    -दलम् 1 a lotus having eight petals.
    -2 an octagon.
    -दशन् (˚ष्टा˚) see above after अष्टातय.
    -दिश् f. [कर्म˚ स. संज्ञात्वान्न द्विगुः दिक् सङ्ख्ये संज्ञायाम् P.II.1.5.] the eight cardinal points; पूर्वाग्नेयी दक्षिणा च नैर्ऋती पश्चिमा तथा । वायवी चोत्तरैशानी दिशा अष्टाविमाः स्मृताः ॥. ˚करिण्यः the eight female elephants living in the eight points; करिण्यो$भ्रमुकपिलापिङ्गलानुपमाः क्रमात् । ताम्रकर्णी शुभ्रदन्ती चाङ्गना चाञ्जनावती ॥ Ak. ˚पालाः the eight regents of the cardinal points; इन्द्रो वह्निः पितृपतिः (यमः) नैर्ऋतो वरुणो मरुत् (वायुः) । कुबेरे ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥ Ak. ˚गजाः the eight elephants guarding the 8 quarters; ऐरावतः पुण्डरीको वामनः कुमुदो$ञ्जनः । पुष्पदन्तः सार्वभौमः सुप्रतीकश्च दिग्गजाः ॥ Ak.
    -देहाः (पिण्डब्रह्माण्डात्मकाः) Gross and subtle bodies; स्थूल, सूक्ष्म, कारण, महाकारण, विराट्, हिरण्य, अव्याकृत, मूलप्रकृति.
    -द्रव्यम् the eight materials of a sacrifice; अश्वत्थोदुम्बुरप्लक्षन्यग्रोधसमिधस्तिलाः । सिद्धार्थपायसाज्यानि द्रव्याण्यष्टौ विदुर्बुधाः ॥
    -धातुः the eight metals taken collectively; स्वर्णं रूप्यं च ताम्रं च रङ्गं यशदमेव च । शीसं लौहं रसश्चेति धातवो$ष्टौ प्रकीर्किताः ॥
    -नागाः (Serpents) अनन्त, वासुकि, तक्षक, कर्कोटक, शङ्ख, कुलिक, पद्म, and महापद्म.
    -नायिकाः (of श्रीकृष्ण) रुक्मिणी, सत्यभामा, जाम्बवती, कालिन्दी, मित्रवृन्दा, याज्ञजिती, भद्रा, and लक्ष्मणा. (of इन्द्र) उर्वशी, मेनका, रम्भा, पूर्वचिती, स्वयंप्रभा, भिन्नकेशी जनवल्लभा and घृताची (तिलोत्तमा). (In Erotics) वासकसज्जा, विरहोत्कण्ठिता, स्वाधीनभर्तृका, कलहान्तरिता, खण्डिता, विप्रलब्धा, प्रोषितभर्तृका, and अभिसारिका.
    -पक्ष a. Having eight side- pillars; अष्टपक्षां दशपक्षां शालाम् Av.9.3.21.
    -पद, -द् (˚ष्ट˚ or ˚ष्टा˚) a.
    1 eight-footed.
    -2 a term for a pregnant animal.
    -पदः (˚ष्ट˚)
    1 a spider.
    -2 a fabulous animal called Śarabha.
    -3 a worm.
    -4 a wild sort of jasmin.
    -5 a pin or bolt.
    -6 the mountain Kailāsa (the abode of Kubera). (
    -दः, -दम्) [अष्टसु धातुषु पदं प्रतिष्ठा यस्य Malli.]
    1 gold; आवर्जिताष्टापदकुम्भतोयैः Ku.7.1; Śi.3.28.
    -2 a kind of chequered cloth or a board for drafts, dice-board (Mar. पट); ˚परिचयचतुराभिः K.196. ˚पत्रम् a sheet of gold.
    -प (पा)दिका N. of a plant.
    -पदी (˚ष्ट-ष्टा˚)
    1 wild sort of jasmin (Mar. वेलमोगरी); श्यामान्वारणपुष्पांश्च तथा$- ष्टपदिका लताः Mb.13.54.6.
    -2 a variety of metre, often used in Jayadeva's Gītagovinda.
    -पलम् a kind of medicinal preparation of ghee.
    -पाद्य a. (˚ष्टा˚) eight-fold.
    -पुत्र a. Having eight sons; अष्टयोनिरदितिरष्ट- पुत्रा Av.8.9.21.
    -(देह)-प्रकृतयः पञ्चमहाभूतानि, मनः, बुद्धिः and अहङ्कारः.
    -प्रधानाः, वैद्य, उपाध्याय, सचिव, मन्त्री, प्रतिनिधि, राजाध्यक्ष, प्रधान and अमात्य. (of शिवाजी) प्रधान, अमात्य, सचिव, मन्त्री, डबीर, न्यायाधीश, न्यायशास्त्री and सेनापति.
    -भावाः (a) स्तम्भ, स्वेद, रोमाञ्च, वैस्वर्य, कम्प, वैवर्ण्य, अश्रुपात, and प्रलय (b) कम्प, रोमाञ्च, स्फुरण, प्रेमाश्रु, स्वेद, हास्य, लास्य, and गायन.
    -भैरवाः (शिवगणाः) असिताङ्ग, संहार, रुरु, काल, क्रोध, ताम्रचूड, चन्द्रचूड and महाभैरव, (इतरे- कपाल, रुद्र, भीषण उन्मत्त, कुपित इत्यादयः).
    -भोगाः अन्न, उदक, ताम्बूल, पुष्प, चन्दन, वसन, शय्या, and अलंकार.
    -मङ्गलः a horse with a white face, tail, mane, breast and hoofs. (
    -लम्) [अष्ट- गुणितं मङ्गलं शा. क. त.] a collection of eight lucky things; according to some they are:-- मृगराजो वृषो नागः कलशो व्यञ्जनं तथा । वैजयन्ती तथा भेरी दीप इत्यष्टमङ्गलम् ॥ according to others लोके$स्मिन्मङ्गलान्यष्टौ ब्राह्मणो गौर्हुताशनः । हिरण्यं सर्पि- रादित्य आपो राजा तथाष्टमः ॥
    -मङ्गलघृत Ghee mixed with Orris-root (Mar. वेखंड), Costus Arabicus (कोष्ट), ब्राह्मी Siphonanthus Indica, mustard, सैन्धव, पिप्पली, and (Mar. उपळसरी).
    -मधु Eight Kinds of honey माक्षिक, भ्रामर, क्षौद्र, पोतिका, छात्रक, अर्घ्य, औदाल, दाल.
    -महारसाः Eight रसs in Āyurveda, namely वैक्रान्तमणि, हिंगूळ, पारा, हलाहल, कान्तलोह, अभ्रक, स्वर्णमाक्षी, रौप्यमाक्षी.
    -महारोगाः वातव्याधि, अश्मरी, कुष्ट, मेह, उदक, भगन्दर, अर्श, and संग्रहणी.
    -महासिद्धयः (n.) अणिमा, महिमा, लघिमा, प्राप्ति, प्राकाश्य, ईशिता, वशिता, and प्राकाम्य. (b) अणिमा, महिमा, मघिमा, गरिमा, प्राप्ति, प्राकाम्य, ईशिता and वशिता.
    -मातृकाः ब्राह्मी, माहेश्वरी, कौमारी, वैष्णवी, वाराही, इन्द्राणी, कौबेरी, and चामुण्डा.
    -मुद्राः सुरभी, चक्र, ध्यान, योनि, कूर्म, पङ्कज, लिङ्ग and निर्याण.
    -मानम् one kuḍava.
    -मासिक a. occurring once in 8 months.
    -मुष्टिः a. measure called कुञ्चि; अष्टमुष्टिर्भवेत् कुञ्चिः कुञ्चयो$ष्टौ च पुष्कलः । हेमाद्रिः
    -मूत्राणि Urines of a cow, a sheep, a goat, a buffallo, a horse, an elephant, a camel, an ass.
    -मूर्तिः the 'eight-formed', an epithet of Śiva; the 8 forms being, the 5 elements (earth, water, fire, air and ether), the Sun and the Moon and the sacrificing priest; cf. Ś.1.1 -या सृष्टिः स्रष्टुराद्या वहति विधिहुतं या हविर्या च होत्री । ये द्वे कालं विधत्तः श्रुतिविषयगुणा या स्थिता व्याप्य विश्वम् । यामाहुः सर्वभूत- प्रकृतिरिति यया प्राणिनः प्राणवन्तः । प्रत्यक्षाभिः प्रपन्नस्तनुभिरवतु वस्ताभिरष्टाभिरीशः ॥; or briefly expressed, the names in Sanskrit (in the above order) are:-- जलं वह्निस्तथा यष्टा सूर्याचन्द्रमसौ तथा । आकाशं वायुरवनी मूर्तयो$ष्टौ पिनाकिनः ॥. ˚धरः 'having 8 forms', Śiva.
    -मूर्तयः Eight kinds of idols शैली, दारुमयी, लौही, लेप्या, लेख्या, सैकती, मनोमयी, and मणिमयी
    -योगिन्यः (Friends of पार्वती) (a) मङ्गला, पिङ्गला, धन्या, भ्रामरी, भद्रिका, उल्का, सिद्धा, and सङ्कटा. (b) मार्जनी, कर्पूर- तिलका, मलयगन्धिनी, कौमुदिका, भेरुण्डा, मातालि, नायकी and जया (शुभाचारा) (sometimes सुलक्षणा and सुनन्दा).
    -रत्नम् the eight jewels taken collectively; the title of a collection of 8 Ślokas on morality.
    -रसाः the 8 sentiments in dramas &c.; शृङ्गारहास्यकरुणरौद्रवीरभयानकाः । बीभत्साद्भुतसंज्ञौ चेत्यष्टौ नाटये रसाः स्मृताः ॥ K. P.4 (to which is sometimes added a 9th Rasa called शान्त; निर्वेदस्थायिभावो$स्ति शान्तो$पि नवमो रसः ibid.); ˚आश्रय a. embodying or representing the eight sentiments; V.2.18.
    -लवणानि अजमोदा, आम्लवेतस, एलची (cardamom), Black salt (Mar. पादेलोण), Garcinia Mangostona (Mar. आमसोल), Cinnamo- mum aromaticum (Mar. दालचिनी), Black peppar (Mar. मिरीं).
    -लोहकम् a class of 8 metals; सुवर्णं रजतं ताम्रं सीसकं कान्तिकं तथा । वङ्गं लौहं तीक्ष्णलौहं लौहान्यष्टाविमानि तु ॥
    -वर्गः 1 a sort of diagram (चक्र) showing the good or bad stars of a person.
    -2 the 8 classes of letters; (अवर्ग, क˚, च˚, ट˚, त˚, प˚, य˚, श˚,).
    -3 a class of three principal medicaments, Namely ऋषभ, जीवक, मेद, महामेद, ऋद्धि, वृद्धि, काकोली, and क्षीरकाकोली cf. जीवकर्षभकौ मेदौ काकोल्यावृद्धिवृद्धिकी.
    -वक्रः (ष्टा) See below.
    -वर्ष a. Eight years old; त्र्यष्टवर्षो$ष्टवर्षां वा धर्मे सीदति सत्वरः Ms.9.94.
    -वसु The eight वसुs in the present मन्वन्तर are (a) धर, ध्रुव, सोम, आप, अनिल, अनल, प्रत्यूष, प्रभास. (b) द्रोण, प्राण, ध्रुव, अर्क, अग्नि, दोष, वसु, विभावसु.
    -वायनानि हरिद्रा, पूगीफल, दक्षिणा, शूर्प, कङ्कण, काचमणि, धान्य, वस्त्र (Mar. खण).
    -विना- यकाः The eight Gaṇapatis at मोरगांव (Dist. Poona), पाली (Dist. कुलाबा), भढ (near Karjat, dist. कुलाब), थेऊर (near लोणी, dist. Poona), जुन्नर (dist. Poona), ओझर (near जुन्नर, Dist. Poona). रांजणगांव (Poona- Nagar Road). सिद्धटेक (near दौंड, Dist. Ahmednagar).
    -विवाहाः बाह्य, दैव, आर्ष, गान्धर्व, राक्षस, प्राजापत्य, आसुर, पैशाच.
    -विध a. [अष्टाविधाः प्रकाराः अस्य] eight-fold, of eight kinds.
    -विंशतिः f. (˚ष्टा˚) [अष्टाधिका विंशतिः शाक. त.] the number twentyeight.
    -शतम् 1 One hundred and eight.
    -2 eight hundred.
    -श्रवणः, -श्रवस् N. of Brahmā (having 8 ears or four heads.)
    -समाधयः यम, नियम, आसन, प्राणायाम, प्रत्याहार, धारणा, ध्यान, and समाधि.
    -सिद्धयः (See --महा- सिद्धयः).

    Sanskrit-English dictionary > अष्टन् _aṣṭan

  • 20 पञ्चन् _pañcan

    पञ्चन् num. a. (Always pl., nom. and acc. पञ्च) Five. (As the first member of comp. पञ्चन् drops its final न्). [cf. Gr. pente.]
    -Comp. -अंशः the fifth part, a fifth.
    -अग्निः 1 an aggregate of five sacred fires; i. e. (अन्वाहार्यपचन or दक्षिण, गार्हपत्य, आहवनीय, सभ्य, and आव- सथ्य).
    -2 a householder who maintains the five sacred fires; पञ्चाग्नयो धृतव्रताः Māl.1; Ms.3.185.
    -3 five mystic fires supposed to exist in the body; तेजो ह्यग्निस्तथा क्रोधश्चक्षुरूष्मा तथैव च । अग्निर्जरयते यच्च पञ्चाग्नेयाः शरीरिणः ॥ Mb.12.184.21.
    -4 one who is acquainted with the doctrine of these fires. ˚साधनम् four fires on four sides and the sun above the head. This is a form of penance.
    -अङ्ग a. five-membered, having five parts or divi- sions as in पञ्चाङ्गः प्रणामः (i. e. बाहुभ्यां चैव जानुभ्यां शिरसा वक्षसा दृशा); कृतपञ्चाङ्गविनिर्णयो नयः Ki.2.12. (see Malli. and Kāmandaka quoted by him); पञ्चाङ्गमभिनयमुपदिश्य M.1; चित्ताक्षिभ्रूहस्तपादैरङ्गैश्चेष्टादिसाम्यतः । पात्राद्यवस्थाकरणं पञ्चाङ्गे$भिनयो मतः ॥
    (-ङ्गः) 1 a tortoise or turtle.
    -2 a kind of horse with five spots in different parts of his body. (
    -ङ्गी) a bit for horses.
    -(ङ्गम्) 1 collection or aggregate of five parts.
    -2 five modes of devotion (silent prayer, oblations, libations, bathing idols and feeding Brāhmaṇas)
    -3 the five parts of a tree; त्वक्पत्रकुसुमं मूलफलमेकस्य शाखिनः । एकत्र मिलितं चैतत् पञ्चाङ्ग- मिति संज्ञितम् ॥
    -4 a calendar or almanac, so called be- cause it treats of five things:-- (तिथिर्वारश्च नक्षत्रं योगः करणमेव च); चतुरङ्गबलो राजा जगतीं वशमानयेत् । अहं पञ्चा- ङ्गबलवानाकाशं वशमानये ॥ Shbhāṣ. ˚गुप्तः a turtle. ˚पत्रम् a calendar. ˚विनिर्णयः the five rules are as follows; सहायाः साधनोपाया विभागो देशकालयोः । विनिपातप्रतीकारः सिद्धिः पञ्चाङ्ग- मिष्यते ॥ Kāmandak; cf. Ki.2.12. ˚शुद्धिः f. the propiti- ousness or favourable state of five important points; i. e. तिथि, वार, नक्षत्र, योग and करण (in astrology).
    -अङ्गिक a. five-membered.
    -अङ्गुल a. (
    -ला or
    -ली f.) measuring five fingers. (
    -लः) the castor-oil plant.
    -अ(आ)जम् the five products of the goat; cf. पञ्चगव्य.
    -अतिग a. liberated (मुक्त); सो$पि पञ्चातिगो$भवत् Mb. 12.59.9.
    -अप्सरस् n. N. of a lake, said to have been created by the sage Mandakarni; cf. R.13.38.
    -अमरा The five plants i. e. (Mar. भांग, दूर्वा, बेल, निर्गुडी and तुळस.
    -अमृत a. consisting of 5 ingredients.
    -(तम्) 1 the aggregate of five drugs; dry ginger, a species of Moonseed (Cocculus cordifolius, Mar. गुळवेल), Asparagus recemosus (Mar. शतावरी), Hypoxis brevifolia (Mar. मुसळी), गोक्षुरक (Mar. गोखरूं).
    -2 the collection of five sweet things used in worshipping deities; (दुग्धं च शर्करा चैव घृतं दधि तथा मधु).
    -3 the five elements; Māl.5.2.
    -अम्लम् the aggregate of five acid plants (the jujube, pomegranate, sorrel, spondias and citron).
    -अर्चिस् m. the planet Mercury.
    - अवयव a. five-membered (as a syllogism, the five members being, प्रतिज्ञा, हेतु, उदाहरण, उपनय and निगमन q. v.).
    -अवस्थः a corpse (so called because it is resolved into the five elements) cf. पञ्चत्व below.
    -अविकम् the five products of the sheep; cf. पञ्चगव्य.
    -अशीतिः f. eighty-five.
    -अहः a period of five days.
    - आतप a. doing penance with five fires. (i. e. with four fires and the sun); cf. R.13.41.
    -आत्मक a. consisting of five elements (as body).
    -आननः, -आस्यः, -मुखः, -वक्त्रः 1 epithets of Śiva.
    -2 a lion (so called because its mouth is generally wide open; पञ्चम् आननं यस्य), (often used at the end of names of learned men to express great learning or respect; न्याय˚, तर्क˚ &c. e. g. जगन्नाथतर्कपञ्चानन); see पञ्च a.
    -3 the sign Leo of the zodiac. (
    -नी) an epithet of Durgā.
    -आम्नायाः m. (pl.) five Śāstras supposed to have proceeded from the five mouths of Śiva.
    -आयतनी, -नम् a group of five deities like गणपति, विष्णु, शंकर, देवी and सूर्य.
    -इन्द्रियम् an aggregate of the five organs (of sense or actions; see इन्द्रियम्).
    -इषुः, -बाणः, -शरः epithets of the god of love; (so called because he has five arrows; their names are:-- अरविन्दमशोकं च चूतं च नवमल्लिका । नीलोत्पलं च पञ्चैते पञ्चबाणस्य सायकाः ॥ the five arrows are also thus named:-- संमोहनोन्मादनौ च शोषणस्तापनस्तथा । स्तम्भनश्चेति कामस्य पञ्चबाणाः प्रकीर्तिताः ॥).
    -उपचारः the five articles of worship i. e. (गन्ध, पुष्प, धूप, दीप and नैवेद्य).
    -उष्मन् m. (pl.) the five digestive fires supposed to be in the body.
    -कपाल a. prepared or offered in five cups.
    -कर्ण a. branded in the ear with the number 'five' (as cattle &c.); cf. P.VI.3.115.
    -कर्मन् n. (in medicine) the five kinds of treatment; i. e. 1 वमन 'giving emetics'; 2 रेचन 'purging'; 3 नस्य 'giving stre- nutatories'; 4 अनुवासन 'administering an enema which is oily', and 5 निरूह 'administering an enema which is not oily. वमनं रेचनं नस्यं निरूहश्चानुवासनम् । पञ्चकर्मेदमन्यश्च ज्ञेयमुत्क्षेपणादिकम् ॥
    -कल्याणकः a horse with white feet and a white mouth.
    -कषाय a decoction from the fruits of five plants (जम्बु, शाल्मलि, वाट्याल, बकुल and बदर).
    -कृत्यम् the five actions by which the Supreme Power manifests itself (सृष्टि, स्थिति, संहार, तिरोभाव and अनुग्रह- करण).
    -कृत्वस् ind. five times.
    -कृष्णः A kind of game. (
    -ष्णाः) The five deities of Mahānubhāva sect namely चक्रवर्ती कृष्ण, Datta of Mātāpura, Gundam Raul of ऋद्धिपुर, चांगदेव राऊळ of द्वारावती and चांगदेव राऊळ of प्रतिष्ठान.
    -कोणः a pentagon.
    -कोलम् the five spices taken collec- tively; पिप्पली पिप्पलीमूलं चव्यचित्रकनागरम् । पञ्चकोलं......... (Mar. पिंपळी, पिंपळमूळ, चवक, चित्रक व सुंठ).
    -कोषाः m. (pl.) the five vestures or wrappers supposed to invest the soul; they are:-- अन्नमयकोष or the earthly body (स्थूलशरीर); प्राणमयकोष the vesture of the vital airs; मनो- मयकोष the sensorial vesture; विज्ञानमयकोष the cognitional vesture (these three form the लिङ्गशरीर); and आनन्द- मयकोष the last vesture, that of beatitude. कोषैरन्नमयाद्यैः पञ्चभिरात्मा न संवृतो भाति । निजशक्तिसमुप्तन्नैः शैवालप़टलैरिवाम्बु वापीस्थम् ॥ Vivekachūdāmaṇi.
    -क्रोशी 1 a distance of five Kroṣas.
    -2 N. of the city, Banares.
    -खट्वम्, -खट्वी a collection of five beds.
    -गत a. (in alg.) raised to the fifth power.
    -गवम् a collection of five cows.
    -गव्यम् the five products of the cow taken collectively; i. e. milk, curds, clarified butter or ghee, urine, and cowdung (क्षीरं दधि तथा चाज्यं मूत्रं गोमयमेव च).
    -गु a. bought with five cows.
    -गुण a. five-fold. (
    -णाः) the five objects of sense (रूप, रस, गन्ध, स्पर्श and शब्द). (
    -णी) the earth.
    -गुप्तः 1 a tortoise (as drawing in its 4 feet and head).
    -2 the materialistic system of philosophy, the doctrines of the Chārvākas.
    -घातः (in music) a kind of mea- sure.
    -चत्वारिंश a. forty-fifth.
    -चत्वारिंशत् f. forty-five.
    -चामरम् N. of 2 kinds of metre; प्रमाणिकापदद्वयं वदन्ति पञ्चचामरम् Vṛittaratnākara.
    -जनः 1 a man, man- kind.
    -2 N. of a demon who had assumed the form of a conch-shell, and was slain by Kṛiṣṇa; तस्मै प्रादाद्वरं पुत्रं मृतं पञ्चजनोदरात् Bhāg.3.3.2.
    -3 the soul.
    -4 the five classes of beings; i. e. gods, men, Gandharvas, serpents and pitṛis; यस्मिन् पञ्च पञ्चजना आकाशश्च प्रतिष्ठितः Bṛi. Up.4.4.17.
    -5 the four primary castes of the Hindus (ब्राह्मण, क्षत्रिय, वैश्य and शूद्र) with the Niṣādas or barbarians as the fifth (pl. in these two senses); (for a full exposition see Sārirabhāṣya on Br. Sūtras 1.4.11-13). (
    -नी) an assemblage of five persons.
    -जनीन a. devoted to the five races. (
    -नः) an actor, a mimic, buffoon, one who is devoted to the pentad viz. singer, musician, dancer, harlot and a jester; गायकवादक- नर्तकदासीभण्डरतः खलु पञ्चजनीनः Bhāsāvritti on P.V.1.9.
    -ज्ञानः 1 an epithet of Buddha as possessing the five kinds of knowledge.
    -2 a man familiar with the doc- trines of the Pāśupatas.
    -तक्षम्, -क्षी a collection of five carpenters.
    -तत्त्वम् 1 the five elements taken collectively; i. e. पृत्थी, अप्, तेजस्, वायु and आकाश.
    -2 (in the Tantras) the five essentials of the Tāntrikas, also called पञ्चमकार because they all begin with म; i. e. मद्य, मांस, मत्स्य, मुद्रा and मैथुन.
    -तन्त्रम् N. of a well-known collection in five books containing moral stories and fables by Visnugupta; पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते H. Pr.9.
    -तन्मात्रम् the five subtle and pri- mary elements (such as शब्द, रस, स्पर्श and रूप and गन्ध).
    -तपस् m. an ascetic who in summer practises penance sitting in the middle of four fires with the sun burning right over his head; cf. हविर्भुजामेधवतां चतुर्णां मध्ये ललाटंतपसप्तसप्तिः R.13.41; Ku.5.23; Ms.6.23 and Śi.2.51. also; ग्रीष्मे पञ्चतपा वीरो वर्षास्वासारषाण्मुनिः Bhāg. 4.23.6; Rām.3.6.5.
    -तय a. five-fold; वृत्तयः पञ्चतय्यः क्लिष्टा अक्लिष्टाः Mbh. (
    -यः) a pentad.
    -तिक्तम् the five bitter things:-- निवामृतावृषपटोलनिदिग्धिकाश्च.
    -त्रिंश a. thirtyfifth.
    -त्रिंशत्, -त्रिंशतिः f. thirty-five.
    -दश a.
    1 fifteenth.
    -2 increased by fifteen; as in पञ्चदशं शतम् 'one hundred and fifteen'.
    -दशन् a. (pl.) fifteen.
    ˚अहः a period of fifteen days.
    -दशिन् a. made or consisting of fifteen.
    -दशी 1 the fifteenth day of a lunar fort- night (the full or new moon day); Y.1.146.
    -2 N. of a philosophical work (प्रकरणग्रन्थ) by माधवाचार्य (विद्यारण्य).
    -दीर्घम् the five long parts of the body; the arms, eyes, belly, nose and breast; बाहू नेत्रद्वयं कुक्षिर्द्वे तु नासे तथैव च । स्तनयोरन्तरं चैव पञ्चदीर्घं प्रचक्षते ॥
    -देवताः the five deities:-- आदित्यं गणनाथं च देवीं रुद्रं च केशवम् । पञ्चदैवतमित्युक्तं सर्वकर्मसु पूजयेत् ॥
    -धारणक a. upheld by the five elements.
    -नखः 1 any animal with five claws; such as the hare, alligator, tortoise, porcupine, rhinoceros शशकः शल्लकी गोधा खड्गी कूर्मश्च पञ्चमः । पञ्च पञ्चनखा भक्ष्या ये प्रोक्ताः कृतजैर्द्विजैः Bk.6.131; Ms.5.17,18; Y.1.177.
    -2 an elephant.
    -3 a turtle.
    -4 a lion or tiger.
    -नखी, -नखराज an iguana (Mar. घोरपड); Gīrvāṇa.
    -नदः 'the country of five rivers, the modern Panjab (the five rivers being शतद्रु, विपाशा, इरावती, चन्द्रभागा and वितस्ता, or the modern names Sutlej, Beas, Ravee, Chenab and Jhelum).
    -दा (pl.) the people of this country.
    -नवतिः f. ninety-five.
    -निम्बम् the five products of निम्ब viz. (the flowers, fruit, leaves, bark and root).
    -नीराजनम् waving five things before an idol and then falling prostrate before it; (the five things being:-- a lamp, lotus, cloth, mango and betel-leaf).
    -पञ्चाश a. fiftyfifth.
    -पञ्चाशत् f. fifty-five.
    -पदी 1 five steps; पुंसो यमान्तं व्रजतो$पिनिष्ठुरै- रेतैर्धनैः पञ्चपदी न दीयते Pt.2.115.
    -2 the five strong cases, i. e. the first five inflections
    -पर्वन् n. (pl.) the five parvans q. v.; they are चतुर्दश्यष्टमी चैव अमावास्या च पूर्णिमा । पर्वाण्येतानि राजेन्द्र रविसंक्रान्तिरेव च ॥ a. five-knotted (an arrow).
    -पल्लवम् The leaves of the mango, fig, banyan, ficus religiosa (Mar. पिंपळ) and Genus Ficus (Mar. पायरी). There are other variations such as पनस, आम्र, पिप्पल, वट and बकुल. The first group is for the Vedic ritual only.
    -पात्रम् 1 five vessels taken collectively.
    -2 a Srāddha in which offerings are made in five vessels.
    -पाद् a. consisting of five feet, steps, or parts; पञ्चपादं पितरम् Praśna Up.1.11. (-m.) a year (संवत्सर).
    -पादिका N. of a commentary on शारीरकभाष्य.
    -पितृ m. (pl.) the five fathers:-- जनकश्चोपनेता च यश्च कन्यां प्रयच्छति । अन्नदाता भयत्राता पञ्चैते पितरः स्मृताः ॥
    -पित्तम् the bile of five ani- mals viz. (the boar, goat, buffalo, fish and peacock).
    -प्रस्थ a. having five elevations (a forest).
    -प्राणाः m. (pl.) the five life-winds or vital airs: प्राण, अपान, व्यान, उदान, and समान.
    -प्रासादः a temple of a particular size with four pinnacles and a steeple.
    -बन्ध a fine equal to the fifth part of anything lost or stolen.
    -बलाः five medicinal herbs, namely बला, नागबला, महाबला, अति- बला and राजबला.
    -बाणः, -वाणः, -शरः epithets of the god of love; see पञ्चेषु.
    -बाहुः N. of Śiva.
    -बिन्दुप्रसृतम् N. of a particular movement in dancing; Dk.2.
    -बीजानि the five seeds:--कर्कटी, त्रपुस, दाडिम, पद्मबीज, and वानरीबीज.
    -भद्र a.
    1 having five good qualities.
    -2 consisting of five good ingredients (as a sauce &c.).
    -3 having five auspicious marks (as a horse) in the chest, back, face and flanks.
    -4 vicious.
    -द्रः a kind of pavilion.
    -भागिन् m. the five deities of पञ्चमहा- यज्ञ; धर्मकामविहीनस्य चुक्रुधुः पञ्चभागिनः Bhāg.11.23.9.
    -भुज a. pentagonal.
    (-जः) 1 a pentagon; cf. पञ्चकोण.
    -2 N. of Gaṇeśa.
    -भूतम् the five elements; पृथ्वी, अप्, तेजस्, वायु and आकाश.
    -भृङ्गाः the five trees, viz. देवदाली (Mar. देवडंगरी), शमी, भङ्गा (Mar. भांग), निर्गुण्डी and तमालपत्र.
    -मकारम् the five essentials of the left-hand Tantra ritual of which the first letter is म; see पञ्चतत्त्व (2).
    -महापातकम् the five great sins; see महापातक Ms.11. 54.
    -महायज्ञाः m. (pl.) the five daily sacrifices enjoined to be performed by a Brāhmaṇa; अध्यापनं ब्रह्मयज्ञः पितृ- यज्ञस्तु तर्पणम् । होमो दैवो बलिर्भौतो नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7. अहुतं च हुतं चैव तथा प्रहुतमेव च । ब्राह्मं हुतं प्राशितं च पञ्च यज्ञान् प्रचक्षते ॥ Ms.3.73; see महायज्ञ.
    -मारः son of Baladeva; L. D. B.
    -माश(षि)क a. consisting of five Māṣas (as a fine &c.).
    -माष(षि)क a. amounting to five māṣas; गर्दभाजाविकानां तु दण्डः स्यात्पञ्चमाषिकः Ms.8.298.
    -मास्य a. happening every five months.
    -मुखः an arrow with five points; (for other senses see पञ्चानन.)
    -मुद्रा five gestures to be made in presenting offerings to an idol; viz आवाहनी, स्थापनी, संनिधापनी, संबोधनी and संमुखीकरणी; see मुद्रा.
    -मूत्रम् the urine of five female animals; the cow, goat, she-buffalo, sheep, and she-ass.).
    -मूलम् there are nine varieties of the pentad combinations of roots; लघुपञ्चमूल, बृहत्पञ्चमूल, शतावर्यादि, तृणपञ्चमूल, जीवकादिपञ्चमूल, पुनर्नवादिपञ्चमूल, गोक्षुरादि˚, वल्ली˚.
    -रत्नम् a collection of five gems; (they are variously enumerated: (1) नीलकं वज्रकं चेति पद्मरागश्च मौक्तिकम् । प्रवालं चेति विज्ञेयं पंचरत्नं मनीषिभिः ॥ (2) सुवर्णं रजतं मुक्ता राजावर्तं प्रवालकम् । रत्नपञ्चकमाख्यातम्...॥ (3) कनकं हीरकं नीलं पद्मरागश्च मौक्तिकम् । पञ्चरत्नमिदं प्रोक्त- मृषिभिः पूर्वदर्शिभिः ॥
    -2 the five most admired episodes of the Mahābhārata; गीता, विष्णुसहस्रनाम, भीष्मस्तवराज, अनुस्मृति and गजेन्द्रमोक्ष).
    -रसा the आमलकी tree (Mar. आंवळी).
    -रात्रम् 1 a period of five nights; इत्यर्थं वयमानीताः पञ्चरात्रो$पि विद्यते Pañch.3.24.
    -2 N. of one of Bhāsa's dramas.
    -3 N. of a philosophical treatise attributed to Nārada.
    -4 N. of an अहीन (sacrifice) lasting for 5 days; स एतं पञ्चरात्रं पुरुषमेधं यज्ञक्रतुमपश्यत् Śat. Br.; cf. Mb.12.218. 11.
    -राशिकम् the rule of five (in math.).
    -लक्षणम् a Purāṇa; so called because it deals with five important topics:-- सर्गश्च प्रतिसर्गश्च वंशो मन्वन्तराणि च । वंशानुचरितं चैव पुराणं पञ्चलक्षणम् ॥ see पुराण also.
    -लवणम् five kinds of salt; i. e. काचक, सैन्धव, सामुद्र, बिड and सौवर्चल.
    -लाङ्गलकम् a gift (महादान) of as much land as can be cultivated with five ploughs.
    -लोकपालः the five guardian deities viz. Vināyaka, Durgā, Vāyu, Ākāśa and Aśvinīkumāra.
    -लोहम् a metallic alloy containing five metals (i. e. copper, brass, tin, lead and iron).
    -लोहकम् the five metals i. e. gold, silver, copper, tin and lead.
    -वटः the sacred or sacrificial thread worn across the breast (यज्ञोपवीत).
    -वटी 1 the five fig-trees: i. e. अश्वत्थ, बिल्व, वट, धात्री and अशोक.
    -2 N. of a part of the Daṇḍakā forest where the Godāvarī rises and where Rāma dwelt for a considerable time with his beloved; it is two miles from Nasik; परिहरन्तमपि मामितः पञ्चवटीस्नेहो बलादाकर्षतीव U.2.27/28; R.13.34.
    -वर्गः 1 an aggregate of five.
    -2 the five essential elements of the body.
    -3 the five organs of sense; संतुष्टपञ्चवर्गो$हं लोकयात्रां प्रवाहये Rām.2.19.27.
    -4 the five daily sacrifices enjoined to be performed by a Brāhmaṇa; cf. महायज्ञ.
    -5 the five classes of spies (कापटिक, उदास्थित, गृहपतिव्यञ्जन, वैदेहिकव्यञ्जन and तापसव्यञ्जन); cf. Kull. on Ms.7.154.
    -वर्षदेशीय a. about five years old.
    -वर्षीय a. five years old.
    -वल्कलम् a collection of the barks of five kinds of trees; namely न्यग्रोध, उदुम्बर, अश्वत्थ, प्लक्ष and वेतस.
    -वल्लभा N. of Draupadī.
    -वार्षिक a. recurring every five years.
    -वाहिन् a. drawn by five (as a carriage).
    -विंश a. twenty-fifth.
    -शः 1 a Stoma consisting of 25 parts.
    -2 N. of Viṣṇu (regarded as the 25th तत्त्व); स तु जन- परितापं तत्कृतं जानता ते नरहर उपनीतः पञ्चतां पञ्चविंश Bhāg. 7.8.53.
    -विंशतिः f. twenty-five.
    -विंशतिका a collection of twenty-five; as in वेतालपञ्चविंशतिका.
    -विध a. five- fold, of five kinds. ˚प्रकृतिः f. the five departments of a government; अमात्यराष्ट्रदुर्गार्थदण्डाख्याः पञ्च चापराः Ms.7.157.
    -वीरगोष्ठम् an assembly room, concert-hall; रागमञ्जरी नाम पञ्चवीरगोष्ठे संगीतकमनुष्ठास्यति Dk.2.
    -वृत्, -वृतम् ind. five-fold.
    -वृत्तिता depending on senses; Rām.2.1.65.
    -शत a. amounting to five hundred.
    (-तम्) 1 one hundred and five.
    -2 five hundred.
    -शाखः 1 the hand; स्वशिरः पश्चशाखाभ्यामभिहत्यायतेक्षणा Mb.11.17.3; कदापि नो मुञ्चति पञ्चशाखः (नारायणस्य) Rām. Ch.1.9; स्फूर्जद्रत्नाङ्गुलीयद्युतिशबलनखद्योतिभिः पञ्चशाखैः Śiva B.3.49.
    -2 an elephant.
    -शारदीयः N. of a Yāga.
    -शिखः a lion.
    -शीलम् the five rules of conduct; Buddh.
    -शुक्लम् The holy combination of five days, viz. Uttarāyaṇa (day of the gods), the bright half of the month (day of the manes) and day time, हरिवासर and सिद्धक्षेत्र (cf. त्रिशुक्लम्).
    - a. (pl.) five or six; सन्त्यन्ये$पि बृहस्पतिप्रभृतयः संभाविताः पञ्चषाः Bh.2.34.
    -षष्ट a. sixty-fifth.
    -षष्टिः f. sixty-five.
    -सटः one with five tufts of hair on the head (सटाः जटाः केशसन्निवेशे मध्ये मध्ये पञ्चसु स्थानेषु क्षौरवद्वापनम्); दासो$यं मुच्यतां राज्ञस्त्वया पञ्चसटः कृतः Mb.3.272.18; (Mar. पांच पाट काढणें).
    -सप्तत a. seventy-fifth.
    -सप्ततिः f. seventy-five.
    -सस्यम् the five grains viz. धान्य, मुद्ग, तिल, यव and माष.
    -सिद्धान्ती f. the five astronomical doctrines from astronomical book like सूर्यसिद्धान्त etc.
    -सिद्धौषधयः the five medi- cinal plants:-- तैलकन्द, सुधाकन्द, क्रोडकन्द, रुदन्तिक, सर्पाक्षी.
    -सुगन्धकम् the five kinds of aromatic vegetable sub- stances; they are:-- कर्पूरकक्कोललवङ्गपुष्पगुवाकजातीफलपञ्चकेन । समांशभागेन च योजितेन मनोहरं पञ्चसुगन्धकं स्यात् ॥.
    -सूनाः f. the five things in a house by which animal life may be accidentally destroyed; they are:-- पञ्चसूना गृहस्थस्य चुल्ली पेषण्युपस्करः कण्डनी चोदकुम्भश्च Ms.3.68.
    -सूरणाः the five medicinal esculent roots; sweet and bitter सूरण, अत्यम्ल- पर्णी, काण्डीर, मालाकन्द. &c.
    -स्रोतम् n. the mind; पञ्चस्रोतसि निष्णातः Mb.12.218.11. (com. पञ्चस्त्रोतांसि विषयकेदारप्रणालिका यस्य तस्मिन् मनसि).
    -हायन a. five years old.

    Sanskrit-English dictionary > पञ्चन् _pañcan

См. также в других словарях:

  • Sacrifice — • This term is identical with the English offering (Latin offerre) and the German Opfer Catholic Encyclopedia. Kevin Knight. 2006. Sacrifice     Sacrifice      …   Catholic encyclopedia

  • Sacrifice — (from a Middle English verb meaning to make sacred , from Old French, from Latin sacrificium : sacr , sacred + facere , to make ) is commonly known as the practice of offering food, objects (typically valuables), or the lives of animals or people …   Wikipedia

  • Sacrifice — Sac ri*fice (?; 277), v. t. [imp. & p. p. {Sacrificed}; p. pr. & vb. n. {Sacrificing}.] [From {Sacrifice}, n.: cf. F. sacrifier, L. sacrificare; sacer sacred, holy + ficare (only in comp.) to make. See { fy}.] 1. To make an offering of; to… …   The Collaborative International Dictionary of English

  • Sheep — For other uses, see Sheep (disambiguation). Domestic sheep A research flo …   Wikipedia

  • SACRIFICE — IN THE BIBLE In the Bible various verbs are used to designate the act of sacrifice. Two of them, שחט and טבח, are used for the slaughter of animals for both secular (cf. Gen. 43:16; Num. 11:22) and sacred purposes, while the verbs זבח (hence the… …   Encyclopedia of Judaism

  • Sacrifice in Maya culture — Maya civiliza …   Wikipedia

  • Domestic sheep — taxobox name = Domestic sheep status = DOM image width = 250px image caption = A research flock at U.S. Sheep Experiment Station near Dubois, Idaho regnum = Animalia phylum = Chordata classis = Mammalia ordo = Artiodactyla familia = Bovidae… …   Wikipedia

  • Animal sacrifice — is the ritual killing of an animal as part of a religion. It is practised by many religions as a means of appeasing a god or gods or changing the course of nature. Animal sacrifice has turned up in almost all cultures, from the Hebrews to the… …   Wikipedia

  • burnt sacrifice — Burnt Burnt, p. p. & a. Consumed with, or as with, fire; scorched or dried, as with fire or heat; baked or hardened in the fire or the sun. [1913 Webster] {Burnt ear}, a black, powdery fungus which destroys grain. See {Smut}. {Burnt offering},… …   The Collaborative International Dictionary of English

  • Feast of Sacrifice — noun the 10th day of Dhu l Hijja; all Muslims attend a service in the mosques and those who are not pilgrims perform a ritual slaughter of a sheep (commemorating God s ransom of Abraham s son from sacrifice) and give at least a third of the meat… …   Useful english dictionary

  • Feast of Saint George — Infobox Holiday holiday name=Feast of Saint George caption= observedby=Palestinian Christians and Muslims in Bethlehem area date=5 May 6 May date2001= observances=ritual animal sacrifice, children s baptism, offering of meat to others… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
Нажмите правой клавишей мыши и выберите «Копировать ссылку»